God is love (1 John 4:16, ESV). His love for us is immeasurable. If He ever withdrew His love, we’d be in trouble. Thankfully, for us, God’s love is everlasting (Ps. 103:17), and He desires a relationship with us. That love drives His abundant grace toward us. The magnitude of God’s grace is epic; not to be taken for granted or underestimated.
We can sometimes get caught up in all the things we should do for God and forget that God is not a taskmaster; what He wants most is for us to be WITH Him. He wants us to acknowledge Him and be still (Ps. 46:10; Prov. 3:5), carving out time to spend just being with Him. God desires steadfast love and acknowledgment rather than sacrifices and burnt offerings (Hosea 6:6).
No matter what we do, God’s love is endless. In the Old Testament, even when Israel betrayed and was unfaithful to God, His redeeming love never ran out; it goes beyond human understanding (ESV Study Bible Notes, Hosea intro). This really stood out to me and helped me see just how great God’s grace is.
One of my favorite phrases in the Bible is that God wants to be our God and for us to be His people. The exact phrase “You shall be my people, and I will be your God” and similar variations appear at least 28 times throughout the Old and New Testaments. This promise, often called the Covenant Formula, is a central theme in Scripture, emphasizing God’s special relationship with His chosen people.
Key Occurrences
- Old Testament: The phrase is most common in the Old Testament, especially in the books of the prophets. It first appears in Exodus 6:7 during God’s promise to rescue the Israelites from Egypt. It also appears repeatedly in Jeremiah and Ezekiel, often emphasizing God’s plan for restoration and a renewed covenant.
- New Testament: The theme continues into the New Testament, especially in 2 Corinthians 6:16 and Revelation 21:3, where it is applied to the Christian Church, representing God’s promise to dwell among his people.
What does this show about God’s character? How do our desires compare to God’s? When we put Christ first in our lives, our desires align with His.
Jesus took our place on the cross and fulfilled the OT law for sacrifices. Our salvation hinges on God’s grace, not any works that we have done or will do (Eph. 2:8; Rom. 3:24).
God established the Old Testament sacrificial system as a way for His people to atone for their sins. Animals were sacrificed as a temporary substitute, their blood shed to cover the sins of the people. This entire system, however, was a foreshadow of the ultimate, perfect sacrifice to come.
The author of the book of Hebrews explains this in detail, arguing that the repeated sacrifices of animals were a reminder of sin, but could never truly remove it. Jesus, as the “once for all” sacrifice, offered his own life, a perfect and spotless life, to permanently and completely atone for the sins of all humanity. (Hebrews 9:11-14; 10:1-10)
This explains what is meant when it is said that Jesus “took our place.” The concept is known as penal substitutionary atonement, which means that Jesus, the innocent one, took the punishment—the penalty—that we, the guilty, deserved for our sins. He died in our place, as our substitute, satisfying the demands of God’s justice.
The verses cited above, Ephesians 2:8 and Romans 3:24, are cornerstones of this doctrine.
- Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” This verse is a direct statement that salvation is not something we earn through our actions (“works”). Instead, it is a gift from God (“grace”) that we receive through trust (“faith”). This means there is no room for human pride or boasting, as our salvation is entirely dependent on God’s kindness and not on our own merit.
- Romans 3:24: “…and all are justified freely by his grace through the redemption that came by Christ Jesus.” This verse reinforces the idea that justification—being declared righteous in the eyes of God—is a gift of grace. It is made possible through the “redemption” that Jesus accomplished on the cross. “Redemption” here means to be set free by the payment of a price, which in this case was the life of Christ.
In summary, Jesus’s death on the cross was the perfect sacrifice that fulfilled the Old Testament law. This act, done out of love and grace, is the only basis for our salvation. We cannot earn this salvation, but we receive it as a gift when we put our faith in Christ.
We may have heard this countless times, but the magnitude of His grace and its significance might not have fully registered. Take a moment to pause, spend time with God, read His Word to learn more about His character, and thank Him for Jesus and the limitless grace He continually bestows upon us out of His love.
A few years ago, my life was a wreck – but God.
I resonate with a lotus or water lily because its meaning is a beautiful bloom that emerges from the mud. It shows that even in the most challenging circumstances (the mud), with God’s help, one can grow, overcome adversity, and emerge with grace and beauty, inside the heart where it counts most.
“The LORD doesn’t see things the way you see them. People judge by outward appearance, but the LORD looks at the heart” (1 Samuel 16:7, NLT, emphasis added).
“Fear not, for I am with you; for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Is. 41:10, ESV, emphasis added).
Faith Walk Ministries, Inc. 