Repentance and Rest: Key Elements to Peace

We all fall short of the glory of God (Rom. 3:23, ESV). Don’t stop there…the rest of the verse says, “and are justified by his grace as a gift, through the redemption that is in Christ Jesus.”

Last week, I discussed The Magnitude of Grace and God’s love for us. This week, I want to continue focusing on grace and emphasize the importance of daily repentance, which brings peace. As we seek holiness, we should ask for forgiveness of our sins to create more space in our hearts for the Holy Spirit to dwell.

When David sinned against Bathsheba and Uriah (2 Sam 11:1-17), it was hurtful not only to them but to God. When he humbled himself in repentance and asked God to “Create in me a clean heart, O God, renew a right spirit within me” (Ps. 51:10, ESV, Emphasis added), he was being completely honest with God. He recognized the wrong he had done and humbled himself before God, asking for mercy (Biblica Study Bible). This can be our prayer also.

The heart is what God sees and cares about. Some sins are apparent, like David’s; others may not be. If we’re unsure of our offenses, we can ask God to reveal them to us and pray for His help to change and bring glory to Jesus Christ in everything we do.

I mentioned that God desires for us to be with Him and be still; to acknowledge Him in all things (Prov. 3:6). Making this a daily discipline leads to peace and prepares us for success when challenges arise.

“In returning (Or repentance) and rest you shall be saved; in quietness and trust shall be your strength” (Is. 30:15, Emphasis added).

The ESV Study Bible emphasizes that the genuine way to achieve victory and peace is through repentance and rest. Additionally, by opening more space in our hearts via repentance, we invite more of the Spirit, which results in liberation from condemnation, guilt, shame, sin, death, the old covenant, and spiritual blindness to the gospel. This freedom also provides access to God’s loving presence (2 Cor. 3:17).

The promises of the old covenant pointed to Jesus, while the new covenant changes people’s hearts and makes them right with God forever. Some struggle to understand this concept until the Spirit of God removes the veil and helps those who turn to God understand it (Biblica Study Bible). Only through Christ is the veil taken away (2 Cor. 3:14).

The freedom that comes with the Spirit is completely real, and we are meant to live in that freedom for ultimate peace instead of the guilt and shame inflicted on us by the enemy’s lies. After we put the flesh to death, we are alive in Christ and are not to continue in sin but rather allow the Holy Spirit to transform us to the likeness of Jesus Christ (Romans 6:1-4).

This is what Jesus meant when He told the Pharisees to clean the inside of the cup first; they were worrying over cleaning the outside (or their appearance) when the inside was still filthy. He was referring to the obvious internal condition of their hearts (Matt. 23:26). By accepting Christ, one becomes all that God requires (2 Cor. 5:21). We are to put on Christian virtues, otherwise known as the breastplate of righteousness, as a guard against the things of this world that corrupt our hearts (Eph. 6:14).

This imagery suggests that this righteousness isn’t just a legal declaration, but an active, daily practice that protects the heart and mind from corruption and the spiritual attacks of the world. It serves as a reminder that a renewed identity in Christ should lead to a life of moral and ethical integrity, and that this lived-out righteousness is a defense against evil.

God supplies all the spiritual weapons we need, along with the power of the Holy Spirit inside us, to fight off the attacks and temptations from Satan. We are never alone in the fight and have everything needed for victory. God always provides a way of escape (1 Cor. 10:13). We can also fight for one another.

This is why community with like-minded people is so important. “Iron sharpens iron, and one man sharpens another” (Prob. 27:17, emphasis added). If we are struggling with sin in our lives, we can ask a trusted friend to pray with us and for us and hold us accountable.

Shift your perspective and make it a daily habit to rest in the shadow of the Almighty, humbly seeking forgiveness and mercy, and strive to become more like Jesus every day, pursuing holiness. Notice the peace that grows in your heart as you create more space for the Holy Spirit to work.

God wants the best for you. God sees you and hears you.

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty (Ps. 91:1, Emphasis added).

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (2 Cor. 3:17, Emphasis added).

Do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct” (1 Peter 1:16, Emphasis added). “You shall be holy, for I am holy (Lev. 11:44, Emphasis added).

The Magnitude of Grace

God is love (1 John 4:16, ESV). His love for us is immeasurable. If He ever withdrew His love, we’d be in trouble. Thankfully, for us, God’s love is everlasting (Ps. 103:17), and He desires a relationship with us. That love drives His abundant grace toward us. The magnitude of God’s grace is epic; not to be taken for granted or underestimated.

We can sometimes get caught up in all the things we should do for God and forget that God is not a taskmaster; what He wants most is for us to be WITH Him. He wants us to acknowledge Him and be still (Ps. 46:10; Prov. 3:5), carving out time to spend just being with Him. God desires steadfast love and acknowledgment rather than sacrifices and burnt offerings (Hosea 6:6).

No matter what we do, God’s love is endless. In the Old Testament, even when Israel betrayed and was unfaithful to God, His redeeming love never ran out; it goes beyond human understanding (ESV Study Bible Notes, Hosea intro). This really stood out to me and helped me see just how great God’s grace is.

One of my favorite phrases in the Bible is that God wants to be our God and for us to be His people. The exact phrase “You shall be my people, and I will be your God” and similar variations appear at least 28 times throughout the Old and New Testaments. This promise, often called the Covenant Formula, is a central theme in Scripture, emphasizing God’s special relationship with His chosen people.

Key Occurrences

  • Old Testament: The phrase is most common in the Old Testament, especially in the books of the prophets. It first appears in Exodus 6:7 during God’s promise to rescue the Israelites from Egypt. It also appears repeatedly in Jeremiah and Ezekiel, often emphasizing God’s plan for restoration and a renewed covenant.
  • New Testament: The theme continues into the New Testament, especially in 2 Corinthians 6:16 and Revelation 21:3, where it is applied to the Christian Church, representing God’s promise to dwell among his people.

What does this show about God’s character? How do our desires compare to God’s? When we put Christ first in our lives, our desires align with His.

Jesus took our place on the cross and fulfilled the OT law for sacrifices. Our salvation hinges on God’s grace, not any works that we have done or will do (Eph. 2:8; Rom. 3:24).

God established the Old Testament sacrificial system as a way for His people to atone for their sins. Animals were sacrificed as a temporary substitute, their blood shed to cover the sins of the people. This entire system, however, was a foreshadow of the ultimate, perfect sacrifice to come.

The author of the book of Hebrews explains this in detail, arguing that the repeated sacrifices of animals were a reminder of sin, but could never truly remove it. Jesus, as the “once for all” sacrifice, offered his own life, a perfect and spotless life, to permanently and completely atone for the sins of all humanity. (Hebrews 9:11-14; 10:1-10)

This explains what is meant when it is said that Jesus “took our place.” The concept is known as penal substitutionary atonement, which means that Jesus, the innocent one, took the punishment—the penalty—that we, the guilty, deserved for our sins. He died in our place, as our substitute, satisfying the demands of God’s justice.

The verses cited above, Ephesians 2:8 and Romans 3:24, are cornerstones of this doctrine.

  • Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” This verse is a direct statement that salvation is not something we earn through our actions (“works”). Instead, it is a gift from God (“grace”) that we receive through trust (“faith”). This means there is no room for human pride or boasting, as our salvation is entirely dependent on God’s kindness and not on our own merit.
  • Romans 3:24: “…and all are justified freely by his grace through the redemption that came by Christ Jesus.” This verse reinforces the idea that justification—being declared righteous in the eyes of God—is a gift of grace. It is made possible through the “redemption” that Jesus accomplished on the cross. “Redemption” here means to be set free by the payment of a price, which in this case was the life of Christ.

In summary, Jesus’s death on the cross was the perfect sacrifice that fulfilled the Old Testament law. This act, done out of love and grace, is the only basis for our salvation. We cannot earn this salvation, but we receive it as a gift when we put our faith in Christ.

We may have heard this countless times, but the magnitude of His grace and its significance might not have fully registered. Take a moment to pause, spend time with God, read His Word to learn more about His character, and thank Him for Jesus and the limitless grace He continually bestows upon us out of His love.

A few years ago, my life was a wreck – but God.

I resonate with a lotus or water lily because its meaning is a beautiful bloom that emerges from the mud. It shows that even in the most challenging circumstances (the mud), with God’s help, one can grow, overcome adversity, and emerge with grace and beauty, inside the heart where it counts most.

“The LORD doesn’t see things the way you see them. People judge by outward appearance, but the LORD looks at the heart” (1 Samuel 16:7, NLT, emphasis added).

“Fear not, for I am with you; for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Is. 41:10, ESV, emphasis added).

The Plumb Line and Grace: A Story of God’s Unfailing Love

In the Old Testament, a prophet named Amos, a shepherd and fig grower by trade, declared that sometime in the future, God would restore Israel through the coming Messiah, in which all nations will be brought to the Kingdom of God. Although Israel would still experience exile and God’s judgement, it’s not the end of their story (Amos 9:11-15, ESV).

Amos’s vision of a plumb line reveals that Israel fails to meet God’s standard and cannot escape judgment because of their so-called acts of worship and lack of concern for others (7:7-9). Their grand display of worship lacked sincerity and integrity, and they placed their focus on themselves rather than on God, not to mention their oppression of people (4:45; The Holman Bible Dictionary, 61).

We all fall short of the plumb line, but the Good News is that, because of God’s grace through Jesus Christ, we are forgiven (Rom. 3:23-24), and it’s not the end of our story either. God’s message of judgment was also a demonstration of His grace. The message served as a warning to Israel, but it also presented an opportunity for them to repent and be restored to God (5:4).

The problem was that they didn’t recognize their need for repentance. They were still worshipping idols even as they believed in the law of Moses, replacing sincere spirituality with insincere religiosity (ESV Study Notes).

It is the same with some today. The world says everything goes, and even if they believe in God, they may not see a need for repentance. Our need for a Savior extends far beyond mere belief. We are in dire need of His grace through Christ, which extends to an intimate relationship that outweighs religion and rituals every time. True faith requires a transformative change of heart and a personal connection with God’s grace, rather than simply adhering to external forms of religion.

That is the beauty of God’s redemptive story and His love for us. When Jesus said, “Come to me,” that is an invitation to trust Jesus personally, not merely believe historical facts about Him (Matt. 11:28). “All who labor and are heavy laden” in context refers to those oppressed by the burden of religious legalism imposed on people by the scribes and Pharisees. Still, the wider application is that Jesus provides rest for our souls (v. 29, ESV Study notes).

It is an eternal rest for all who seek forgiveness and freedom from the crushing legalistic burdens and guilt of trying to earn salvation by good works (ESV Study notes). The “yoke” in verse 29 is a metaphor for the law of works. John 1:17 confirms that the OT law came through Moses, but the NT Grace came through Jesus Christ, who fulfilled the law (Rom. 10:4).

Paul’s writings reiterate this message. “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian” (Gal. 3:24-25, Emphasis added).

According to The Holman Bible Dictionary, Paul, like Moses, affirms that without the law, we would not know what sin was (Rom. 7:7; Deut. 4:6-8). “Furthermore, he, like Jesus, captures the spirit of the OT law by reducing its demands to love God and one’s neighbor” (Rom. 13:8-10; Gal. 5:13, Brand, 996).

In summary, The Holman Bible Dictionary explains that even though not all the OT laws associated with the old covenant continue under the new, there is no wedge between the law of the OT and the grace of the NT. The old covenant and its laws were a form of grace. God redeemed His people and called them into a covenant relationship with Him. The grace in the NT calls for a response. Our obedience is a demonstration of love for God and does not come as a burden, but out of a desire to please God for rescuing us.

Both the OT law and the NT grace of Jesus Christ call for the redeemed to “respond to God’s grace with unreserved love for Him and self-sacrificing love for others” (Brand, 997).

“For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty of our sins” (Romans 3:24-25, NLT, emphasis added).

“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matt. 11:28-30, emphasis added).

Gratitude and Love = Obedience

Basic obedience to God’s Word provides access to the armor of God, which protects us from spiritual warfare. Paul metaphorically describes believers as soldiers in battle, wearing armor. The Lord does not leave us defenseless. In Christ, God gives us the spiritual resources to stand firm; precisely, truth, righteousness, gospel, faith, salvation, and the Word of God (Eph. 6:14-17, ESV) are all represented with each piece. Another vital part of the armor is prayer (Eph. 6:19).

The term obedient may seem harsh or turn some people off. However, according to The Holman Bible Dictionary, ‘obey’ is translated as ‘to hear’ in the Old Testament. The NT translation has several words to describe it: to hear or listen in a state of submission and to trust are among them. “A person’s obedient response to God’s Word is a response of trust or faith” (Brand, 1176).

Jesus taught that our love for God motivates us to obey Him (John 14:21, 23-24; 15:10). Our obedience springs from gratitude for grace (Rom. 12:2, Brand 1176). Obedience comes from a heart that trusts God and produces blessings that God yearns to give us (Brand, 1177). We obey when we listen to God’s Word and respond appropriately. This is why Jesus says anyone with ears should listen (Matt. 11:15).

The Holy Spirit gives our prayers power (Rom. 8:26-27; Gal. 4:6). Praying in Jesus’ name shows we seek God’s will (Brand, 1292). The indwelling Spirit enables a believer to call God Abba – prompting the believer to address God with a child’s confidence (Rom 8:14). This indicates an intimate relationship with God, our Father. It is a natural response when we ardently pursue communion with God through His Word, conversation (prayer), and listening (obedience).

Through the Holy Spirit, believers can access powerful weapons, protection, discernment, and a greater understanding of God’s will. The Holy Spirit within us is greater than the one who is in the world (I John 4:14). This refers to Satan (Brand, 1502).

 Satan would like to keep unbelievers in the dark by veiling their eyes and ears from hearing the gospel. Through faith in God, the veil is removed, and believers enjoy free access to God, who transforms their lives (Brand, 1627; 2 Cor. 3:15-18). This is a stunning process that saves us from the bondage of sin.

One of my favorite verses tells us that there is freedom where the Spirit of the Lord is (2 Cor. 3:17). When the Holy Spirit enters our hearts, we are free from our chains and our blindness to the gospel. Our minds, hearts, and ears are open to God. Our gratitude for His grace and forgiveness produces a deep love that we want to listen to and respond appropriately to God’s Word (obey), which leads to many blessings.  

I am grateful for my freedom in Christ and God’s many blessings. My love for God makes me want to be a better human, more like Jesus, with kindness and humility. Sometimes, that means I must use my weapons as protection against the enemy who wants the opposite. The power of the Holy Spirit and Jesus’ mighty name make the devil run every time, especially when you proclaim it out loud. Amen.

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (2 Cor. 3:17, Emphasis added).

Steeped in Grace

Just as a teabag releases its flavor into the water, God’s grace permeates our lives when we spend time with Him. The more we immerse ourselves in His Word and prayer, the more we experience the fullness of His grace. However, it’s essential to balance our time with God. Overemphasis on one aspect of spiritual life, such as prayer or Bible study, can lead to spiritual burnout or a distorted understanding of God’s grace.

Ultimately, the goal is to cultivate a deep and abiding relationship with God, allowing His grace to transform us into the people He intends us to be.

Because God desires an intimate relationship with us, He extends His mercy daily and provides a way for us to be close to Him through Christ.

God’s mercy refreshes every morning and never ceases all day (Lamentations 3:22, ESV).

According to the Firm Learning Center, the Hebrew word for mercy, hesed, means unconditional love and demonstrates God’s faithful, unfailing love toward us. It is a multifaceted, precious word that goes beyond a simple definition to the core and lovingkindess of God’s character.

Mercy is not just an emotion of showing compassion but an act of undeserved kindness and withholding warranted punishment. In comparison, grace grants unmerited favor – a gift from God (Rom. 3:24, ESV).

Mercy is part of God’s Holy character – a defining quality – of His passionate and undeserved loyalty to a disobedient people (New Living Translation Study Bible).

We see an example of God’s magnificent mercy on display as He patiently extends His hands to all people. In Romans, Paul quotes Isaiah to show that the Gospel message is for everyone. Even though Israel rebelled against God, He still extended His hands to them, inviting them to be saved. The prophecy in Isaiah has been fulfilled, to say that Gentiles who did not seek after God have experienced His saving promises (Rom. 10:20-21; Is. 65-1-2, ESV).

The people of Israel, who had lost their spiritual and moral bearings, sought answers for ways to please God. They were given a concrete answer through Micah. As God had already made known to so many before them, humility, faith, and obedience are the things that please Him.

In addition, God wants His children to walk humbly in faith before Him. Walking with God demonstrates an intimate relationship that transforms how we relate to others. This was exemplified by Moses (Numbers 12:3; Habakkuk (Hab. 3:17-19), Daniel (Dan.9:1-19), and Ezra (9:5-15 NLT). The NLT Study Bible explains that genuine spirituality and devotion to God involve doing good, seeking justice, relieving oppression, defending orphans, and aiding widows—the marks of God’s character that we are called to imitate.

This leads me to the well-known verse that answers the Israelites’ question of what the Lord requires: “To do justice, and to love kindness, and to walk humbly with your God” (Micah 6:8, ESV, Emphasis added).

The NLT Translation:

To do what is right, to love mercy, and to walk humbly with your God” (Micah 6:8, NLT, Emphasis added).  

In other words, God does not require ritualistic worship but a genuine regard for Him and others, demonstrated by doing good (what is right), being kind, and walking with Him. When we walk with God, our relationships with others improve organically (NLT Study Bible).

“May the Lord direct your hearts to the love of God and to the steadfastness of Christ” (2 Thes. 3:5, ESV, Emphasis added).

“Abide in me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you, unless you abide in me” (John 15:4, ESV, Emphasis added).

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Cor. 13:14, ESV, Emphasis added).

Pursuing Perfection Over Offense

Are you offended easily? I have found that being offended mostly hurts me. But I have more peace when I extend grace to the other person and forgive quickly, not allowing myself to take it personally. This takes effort and a lot of prayer, but it is worth it.

When someone mistreats us, it reveals their internal struggles rather than being a personal attack. Whether it’s a stranger or someone we love, taking a step back and pausing before reacting is essential. It’s natural to feel offended, but it requires strength and God’s guidance to restrain ourselves, forgive, and extend grace to others who may be going through difficult times.
That doesn’t excuse their bad behavior, but it keeps us from mirroring it and adding fuel to the flame with our bad reactions. It brings peace and a sense of freedom to pause before reacting, forgive quickly, and move on. A simple whisper and prayer to intentionally take every thought captive (2 Cor. 10:5) and be conscious of each word that comes out of our mouths will save heartache and strife from reacting out of our emotions. Anytime our egos are triggered, we are Edging God Out of the equation. This is precisely what the enemy desires – for us to become self-focused and harbor resentment toward others.

We are called to love everyone, even our enemies (Matt. 5:44). Jesus said God’s common grace is shown to everyone. “For he makes his sun rise on the evil and the good, and he sends rain on the just and the unjust” (Matt. 5:45, emphasis added).

God’s grace extends to all His creatures, even those who do not believe. These blessings guide unbelievers toward repentance (Acts 14:17; Romans 2:4). While God abhors evil and does not condone the wicked, His blessings are His primary means of provision for humanity in the present moment.

Jesus’ disciples are called to imitate God by loving neighbor and enemy alike (Matt. 5:44). This leads us to another verse, where Jesus admonishes his disciples to be perfect, as our heavenly Father is perfect (V48). In this sense, the word ‘perfect’ means complete or mature. As Christ-followers, we are called to pursue perfection or spiritual maturity by living according to Scripture.

By showing love and grace to everyone – in all circumstances – we are achieving a level of perfection only attainable through Christ, who showered His love and grace on us first. As Roxanne Parks explains, we give away God’s gift to us – grace.

Our goal is to help each other reach completeness. It is not an individual accomplishment. Although we are to strive toward perfection daily, it will not be fully known until we reach heaven (Brand, 1245). While waiting, why not treat each other with kindness and love? Endeavoring for spiritual maturity is a daily choice. None of us are perfect; even as we attempt to achieve it, an abundance of grace is needed in all our relationships.

Love trusts in the best intentions of others and hopes for their success (I Cor. 13:7).

“Good sense makes one slow to anger, and it is his glory to overlook an offense” (Proverbs 19:11, ESV, Emphasis added).

What’s Your Story?

I come from a family of storytellers. Dad was a fantastic narrator. Whether from the head of the table, the pulpit, or his comfy recliner, he had invigorating stories whenever we gathered. It comes as no surprise that his children inherited the storytelling gene. My brother, JD, tells stories every day through his job as a fantastic editorial cartoonist and speaker. Check out his page and subscribe to his weekly blog, Crowe Jam.

Likewise, my sister, Donna, uses her talent to paint vivid pictures with words; she also has a fabulous blog called The Old Soul Medicine Crow. As for me, you, my readers, are my outlet for my meager attempt to share my stories and messages. Nevertheless, I give God all the glory and am grateful for the opportunity to communicate through my writing and photography. It brings me joy.

My storytelling helped me get more than one job. When I interviewed for my second job, I was asked to share an experience that stood out to me from the job I was leaving, as a dispatcher for a trucking company. This story was the first thing that came to mind: Zach, our local driver, picked up the loads and returned them to the lot until it was time for delivery. On this occasion, he picked up at a company in a neighboring county that used inmates to load trucks. As he was returning, I received a phone call from my contact at the facility informing me they were missing an inmate.

The voice on the other end surprised me. “We suspect he may be stowed away in your trailer.”

His nonchalant statement did not match my urgency for the situation, as he calmly assured me he was not armed or considered dangerous. Still, he was a fugitive trying to escape, and I didn’t know what he might do.

This was many years ago, telling my age, there were no cell phones to reach Zach to let him know he may be hauling an escapee. He didn’t even have a CB in his truck. What was I to do but call the state police and have them on standby? They asked for a truck description and searched for the inmate inside the trailer when it arrived. They did not find a stowaway. Still, this incident is not easily forgotten. This memorable tale was a hit with my soon-to-be new supervisor.

My subsequent employment required storytelling. I worked as a reporter and photographer for my hometown newspaper, earning my column, Angela’s Anecdotes, where I mostly shared family stories. I aim to use photography and words to portray images that pull the reader into the scene, although I sometimes fall short. I admire my siblings for their God-given gifts and natural abilities, but my lack doesn’t deter me from sharing a good anecdote. It’s in my genes, after all.

Growing up, our neighbor, Mr. Hall, was a grand storyteller. We would sit and listen to him for hours. On one occasion, in the 70s, when voice recorders were our new fascination, Mom decided to record one of Mr. Hall’s boyhood memories about stealing and eating watermelon from someone else’s patch. When he was finished, she asked him to listen to it as she played it back on our new recorder.

I will never forget his astonished response, “That feller on the radio has had the same experiences I have!” That is one priceless memory.

Jesus was a storyteller. He used parables to teach his disciples many excellent lessons that we can apply to our lives today. One significant lesson Jesus taught His disciples, whom He sent out to share the Good News about the Gospel, was to pray for workers for the harvest (Luke 10:2, NLT). In this parable, the harvest is the people who need to hear the Gospel and be gathered in God’s presence (Is. 27:12). The laborers or workers are those Jesus implores to tell others about Salvation by grace through Christ. We are to be laborers for the harvest and pray for others to share the Good News.

Sharing the story of Christ can be challenging. Still, as Christ’s followers, we always have a story to tell about our rescue. Our stories constantly intertwine with Jesus’ story. Sometimes, sharing the Good News is as simple as sharing our story. It doesn’t have to be complicated. Jesus modeled a life of trust and dependence on our heavenly Father (Luke 11:1-13). We can also place our faith in God and depend on the Holy Spirit to give us the right words. We need to be willing to try. God will do the rest and place people who need to hear our story in our paths. Praying for that opportunity and showing God you are willing doesn’t hurt. Likewise, pray for others willing to do the same thing.

Another great parable that stood out to me while reading the book of Luke is when Jesus explains the cost of following Him. “But Jesus told him, ‘Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God’” (Luke 9:62, Emphasis added). In this parable, the NLT Study Bible explains that “the ancient farmer guided a plow with their left hand and his oxen with his right. Looking away would turn the plow out of his path. For a believer, looking back meant placing earthly concerns ahead of God.”

Whenever we neglect to share the Good News as Jesus commanded (Matt. 28:19-20) because of fear, doubt, or whatever reason we concoct, we let our earthly concerns take priority over God. Whenever fear or doubt creeps in, the enemy keeps us from sharing Jesus’ story. After the seventy-two disciples Jesus sent out returned from their Gospel expedition, they were astonished those demons obeyed them when they used Jesus’ name (Luke 10:17). Jesus told them not to rejoice in their spiritual power but instead in the greatness of God, who freely gives salvation (V20).

Likewise, we can use our spiritual weapons to keep the enemy at bay, step out in faith, and share our story of salvation with others so they can enjoy God’s presence and accept His gift of salvation if they choose. At least by sharing, they can hear the Good News and hopefully receive the opportunity. This is when we pray for the Holy Spirit’s help to stir their mind because it is not of us but of God to transform a person’s heart. Sometimes, we plant a seed that someone else will water – a blooming flower needs both. It is God who gives the growth (I Cor. 3:6).

As many of you know, my story has many twists and turns (literally), including an eye-opening car crash on a curvy mountain road that woke me up from my self-induced stupor and a lifetime of people-pleasing and co-dependency that nearly strangled the life out of me before I realized God is in control – not me – as I tried to believe through my poor choices. He spared my life for a reason, and I knew then that I needed to pay attention to what God wanted. He rescued me from a miserable existence and life of abuse to empower me with a voice to say no and taught me how to set boundaries that lead to life – not death. God gave me a story to tell that I undoubtedly cannot ignore His existence, nor the fact that I would not be here today without Him. My relationship with God is the most essential thing in my life. When I finally figured that out, all my other relationships were better, and everything started to fall into place.

When I first began sharing my story with women’s groups to teach the red flags of abuse and empower them with the knowledge that breaks generational cycles – I had one group leader tell me I could not talk about God. They didn’t understand that I could not tell my story without talking about God. He is my story! He rescued me! That is my story! I will never leave Him out of it for anyone. Still, there are ways to share our stories without blatantly preaching to others about their need for salvation – which turns most people off. However, it is undeniably woven throughout my story in the miraculous ways God turned my life around and what I am doing today that I have no justification for claiming the glory for. To God be the glory forever and ever. Amen (Gal. 1:5).

What’s your story? Can you use it to share the Good News with others?  I pray you become a laborer if you aren’t already. The harvest is plenty and ripe for the picking. I hope you glean something from this message and share it with someone who may need to hear it.

“Yet the time will come when the Lord will gather them together like handpicked grain” (Is. 27:12, Emphasis added).

“These were his instructions to them: The harvest is great, but the workers are few. So, pray for the Lord who is in charge of the harvest, ask him to send more workers into his fields” (Luke 10:2, emphasis added).

The Gift of Reconciliation

According to The Holman Illustrated Bible Dictionary, reconciliation is the bringing together of two parties, a change or exchange (Brand, 1337).

We can all relate to reconciliation in some form or fashion, whether it be our bank statements that we end up dumping a few dollars into ‘reconciliation discrepancies’ or those who spend hours painstakingly looking for a few cents. Then there are the number of marriages that chalk their divorces up to irreconcilable differences.

The stark truth is that, according to Divorce.com, a significant 57.7% of divorces are labeled as irreconcilable differences. It’s a call to action that some of these couples might have spent more time balancing their bank accounts for a few cents than nurturing their marriages.  

If any relationship merits this category, it would be humans with God after the Fall. Yet, in His profound love for us (Romans 5:8) and his unwavering desire to be in a relationship with His people (Hebrews 8:10), God made a way for us to be reconciled to Him by the gift of grace through Christ (2 Cor. 5:20, ESV).

There are two examples in the Bible where the person who hurt someone takes the initiative to reconcile the relationship (Matt. 5:24; I Cor. 7:11). The ESV Study Bible notes that the opposite is true about God. In our case, the injured party (God) takes the initiative to restore the relationship between Himself and humanity. This unexpected twist is the result of Jesus Christ bringing together God and man with the result of salvation (2 Cor. 5:19).

Only through this union are attitudes transformed, and we humbly and gratefully receive the gift of reconciliation God has already achieved in Christ (Rom. 5:11).

Still, suppose we don’t recognize our sinful nature and need for a Savior. In that case, we won’t seek God or the relationship Christ offers or receive the wonderful gift of reconciliation because of His love for us. Take a moment to reflect on someone you know who may need to hear the message of God’s love – or see it in how we show them love.

“For I am convinced that nothing can separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow – not even the powers of hell can separate us from God’s love” (Romans 8:38, NLT, Emphasis added).

Earthen Vessels

A dear friend at church recently got the cancer diagnosis that we all dread. He has a beautiful attitude and outlook. As I thought about and prayed for him, 2 Cor. 4:7-18 came to mind.

As we experience these pains, believers with hope in Christ also experience great joy and life. Paul describes the turmoil of this evil world that we still contend with today. Nevertheless, there is a light inside us because of Christ. We carry both the death of Jesus and the life of Christ. Paul calls it a “treasure in earthen vessels” (2 Cor. 4:7, NKJV, emphasis added).

I think the New Living Translation’s description is enlightening—it describes the treasure as a light shining in our hearts. Although we are fragile, like jars of clay, the treasure inside us is excellent. It clarifies that the great power is from God, not us, which is the message Paul focuses on.

He continues to explain that although we are pressed on every side by troubles, we are not crushed. We may be perplexed but not driven to despair, hunted down but never abandoned by God. We may get knocked down, but not destroyed. By suffering with Jesus – we also share the life of Jesus (2 Cor. 4:8-10).

Another Scripture that came to mind was, “And do not be grieved, for the joy of the Lord is your strength” (Nehemiah 8:10, ESV, emphasis added). When we have the light of Christ in our hearts, our joy meter is full, regardless of our circumstances, because our trials are temporary, and our joy is eternal. Therefore, our joy gives us strength because it is from the power of God, not ourselves.

As we struggle with losing loved ones to this broken world and its diseases, we can rest assured that God will restore them and give them new bodies that will never experience pain or suffering again (Rev. 21:4).  Paul provides more details about this – explaining that when we die and leave these earthly bodies, we have a home in heaven. God will make an eternal body for us. As a guarantee of this, when we accept Christ in our hearts, God places the Holy Spirit inside us – this is the light in our hearts that gives us the hope that we have a new body and home to look forward to (2 Cor. 5:1-10, NLT).

Jars of clay and earthen vessels symbolize human weakness and dying bodies. Still, the treasure is life everlasting in Christ or God’s revelation of Himself in Christ deposited in an earthen vessel. We can learn to trust God amid adversity – the results we get are determined by the effort we put into our relationship with God.

Great is his faithfulness; his mercies begin afresh each morning” (Lamentations 3:23, NLT, emphasis added).

God Yearns for You

Looking back at the beginning of my journey of becoming a Christ-follower, I realize that it was a process – I didn’t immediately change my old habits, although I wanted to be closer to God. This process of being freed from sin is called sanctification. After repenting and surrendering my life to Christ and asking God what He wanted, the Holy Spirit began to work on my heart. He began to mold and reshape me and my character. Not only did I not want to continue with the old habits, but the conviction was also so firm that I could not hide it.

As I wanted to be closer to God, my old ways and sins had to make way for Christ’s new creation to form. The two cannot co-exist if we make room for Christ and have the relationship He intends for us.  Peace comes when we stop allowing our loyalty to be divided between God and the world.

We can’t feel the closeness and relationship we desire if we are still straddling the fence. But when we go all in – wholly surrendered to Christ – that’s when it all comes together, and we feel His presence, even though He has not gone anywhere – He is always with us – we are the ones who pull away. Feeling distant from God has a direct correlation to our sins. Once we repent and let God’s grace wash over us, the relationship begins to form as we make more room for Him in our hearts.

James points out that it is impossible to please God and the world simultaneously (James 4:4). When we come close to God, He will come close to us (James 4:8). Straddling the fence only makes us miserable. These verses from James echo Jesus’ message – “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other” (Matt. 6:24, Emphasis added). We must step closer to Him, knowing His arms are open to welcome us. He patiently waits for us to look in His direction and want His comfort. He is a jealous God who yearns for the spirit He placed within us to worship Him alone (James 4:5; John 4:23-24).

God never tempts us – temptation comes from our desires. God always offers a way out of sin and temptation (James 1:13-14). “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7, Emphasis added). We must learn to use our spiritual weapons against the devil by speaking Jesus’ name and bearing His armor (Eph. 6:10-18).

We can ask God to reveal anything we are holding on to and ask Him to help us remove it to make more room in our hearts His Spirit. David shows us how to do this, “Point out anything in me that offends you, and lead me along the path of everlasting life” (Ps. 139:24, New Living Translation, Emphasis added). Furthermore, he also gives us a prayer, “Create in me a clean heart, O God. Renew a loyal spirit within me” (Ps. 51:10, Emphasis added). A prayer I often recite.

Our goal should be to draw closer to God daily to allow more room in our hearts for His presence. I encourage you to take a step closer to God today and ask Him to help you yearn for His presence as He yearns for you. God wants to be your first love.