The Magnitude of Grace

God is love (1 John 4:16, ESV). His love for us is immeasurable. If He ever withdrew His love, we’d be in trouble. Thankfully, for us, God’s love is everlasting (Ps. 103:17), and He desires a relationship with us. That love drives His abundant grace toward us. The magnitude of God’s grace is epic; not to be taken for granted or underestimated.

We can sometimes get caught up in all the things we should do for God and forget that God is not a taskmaster; what He wants most is for us to be WITH Him. He wants us to acknowledge Him and be still (Ps. 46:10; Prov. 3:5), carving out time to spend just being with Him. God desires steadfast love and acknowledgment rather than sacrifices and burnt offerings (Hosea 6:6).

No matter what we do, God’s love is endless. In the Old Testament, even when Israel betrayed and was unfaithful to God, His redeeming love never ran out; it goes beyond human understanding (ESV Study Bible Notes, Hosea intro). This really stood out to me and helped me see just how great God’s grace is.

One of my favorite phrases in the Bible is that God wants to be our God and for us to be His people. The exact phrase “You shall be my people, and I will be your God” and similar variations appear at least 28 times throughout the Old and New Testaments. This promise, often called the Covenant Formula, is a central theme in Scripture, emphasizing God’s special relationship with His chosen people.

Key Occurrences

  • Old Testament: The phrase is most common in the Old Testament, especially in the books of the prophets. It first appears in Exodus 6:7 during God’s promise to rescue the Israelites from Egypt. It also appears repeatedly in Jeremiah and Ezekiel, often emphasizing God’s plan for restoration and a renewed covenant.
  • New Testament: The theme continues into the New Testament, especially in 2 Corinthians 6:16 and Revelation 21:3, where it is applied to the Christian Church, representing God’s promise to dwell among his people.

What does this show about God’s character? How do our desires compare to God’s? When we put Christ first in our lives, our desires align with His.

Jesus took our place on the cross and fulfilled the OT law for sacrifices. Our salvation hinges on God’s grace, not any works that we have done or will do (Eph. 2:8; Rom. 3:24).

God established the Old Testament sacrificial system as a way for His people to atone for their sins. Animals were sacrificed as a temporary substitute, their blood shed to cover the sins of the people. This entire system, however, was a foreshadow of the ultimate, perfect sacrifice to come.

The author of the book of Hebrews explains this in detail, arguing that the repeated sacrifices of animals were a reminder of sin, but could never truly remove it. Jesus, as the “once for all” sacrifice, offered his own life, a perfect and spotless life, to permanently and completely atone for the sins of all humanity. (Hebrews 9:11-14; 10:1-10)

This explains what is meant when it is said that Jesus “took our place.” The concept is known as penal substitutionary atonement, which means that Jesus, the innocent one, took the punishment—the penalty—that we, the guilty, deserved for our sins. He died in our place, as our substitute, satisfying the demands of God’s justice.

The verses cited above, Ephesians 2:8 and Romans 3:24, are cornerstones of this doctrine.

  • Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” This verse is a direct statement that salvation is not something we earn through our actions (“works”). Instead, it is a gift from God (“grace”) that we receive through trust (“faith”). This means there is no room for human pride or boasting, as our salvation is entirely dependent on God’s kindness and not on our own merit.
  • Romans 3:24: “…and all are justified freely by his grace through the redemption that came by Christ Jesus.” This verse reinforces the idea that justification—being declared righteous in the eyes of God—is a gift of grace. It is made possible through the “redemption” that Jesus accomplished on the cross. “Redemption” here means to be set free by the payment of a price, which in this case was the life of Christ.

In summary, Jesus’s death on the cross was the perfect sacrifice that fulfilled the Old Testament law. This act, done out of love and grace, is the only basis for our salvation. We cannot earn this salvation, but we receive it as a gift when we put our faith in Christ.

We may have heard this countless times, but the magnitude of His grace and its significance might not have fully registered. Take a moment to pause, spend time with God, read His Word to learn more about His character, and thank Him for Jesus and the limitless grace He continually bestows upon us out of His love.

A few years ago, my life was a wreck – but God.

I resonate with a lotus or water lily because its meaning is a beautiful bloom that emerges from the mud. It shows that even in the most challenging circumstances (the mud), with God’s help, one can grow, overcome adversity, and emerge with grace and beauty, inside the heart where it counts most.

“The LORD doesn’t see things the way you see them. People judge by outward appearance, but the LORD looks at the heart” (1 Samuel 16:7, NLT, emphasis added).

“Fear not, for I am with you; for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Is. 41:10, ESV, emphasis added).

Labels Stick

There are a few vehicles in our neighborhood with stickers that say ‘hoonagan’ – I wasn’t familiar with the term, so I looked it up and found that it means reckless driver. Now, I can’t understand why anyone would want to label themselves as a reckless driver.

The labels we and others put on ourselves matter. What we believe about ourselves matters. Labels stick – pun intended – and can be harmful. False identity leads to insecurity.

Our identity is only found in who God says we are, not people or even ourselves.

When a lawyer asked Jesus which is the greatest commandment, He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it; You shall love your neighbor as yourself” (Matt. 22:37-38, ESV, emphasis added).

Before we can love others healthily, we must love God and ourselves. Yes, I said to love ourselves. Still, that doesn’t mean we should be vain, but since we are made in the image of God, we should respect ourselves and our bodies in a way that honors Him. Speaking poorly about ourselves isn’t helpful. When we catch ourselves, we can pray that God help us take every thought captive to obey Christ (2 Cor. 10:5).

This is also useful in other situations, such as when we find ourselves getting offended easily or letting our emotions take control of and spoil our day. Yes, our feelings are important, but we shouldn’t let them control our lives and keep us from the peace that Jesus offers every day. We can’t control what others say or do, but we can control how we react.

Complete transparency: I am learning to ask God for help in controlling my emotions. I find that I sometimes wear my feelings on my sleeve, especially when I am offended, which is another area of contention I am working on. When this happens, I am only focused on myself – instead of Jesus and others.

We need to be intentional about developing our character and behavior with God’s help. I often ask God to reveal any areas I need to work on, so I can make more room for the Holy Spirit in my heart and be more like Jesus – the path for loving others well. A simple prayer each morning, before my day starts, asking God to help me be kind, humble, and not easily offended, has been invaluable. The only person we are responsible for fixing is ourselves, and that can only be accomplished through daily prayer and discipline, with God’s help.

“True humility is not thinking less of yourself; it is thinking of yourself less”. C.S. Lewis

The verse Paul wrote in Romans 7:15 comes to mind when I find myself in the same offensive mindset. “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.”

Can anyone else relate?

I pray consistently, humbly asking God to help me become who He created me to be – more like Jesus and less like me. But what matters is that I know who I am in Christ, and most importantly, whose I am. This is what drives my persistence in pursuing the path of righteousness.  

“For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made, Wonderful are your works; my soul knows it very well” (Ps. 139:13-14, emphasis added).

“Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger” (James 1:19, emphasis added).

Dog Days

While my husband and I listened to the news, someone mentioned the ‘Dog Days of Summer.’ Have you thought much about what that means? Apparently, I hadn’t, at least not beyond my childhood understanding. He explained that the “dog days of summer” refer to the hottest and most uncomfortable days of the season, typically about 40 days between July and August.

I chimed in, “That may be true, but it’s also the time when you can’t go barefoot in the dew-covered grass, especially when you have a cut on your foot.”

The look on my husband’s face was priceless. “What?!? I’m trying to follow you, but I have never heard of this before….” (he’s not from Kentucky).

When we stopped laughing, I looked it up and discovered that it was an Appalachian folk tale passed down from who knows when, claiming that the morning dew is poisonous during this time of year. Maybe you’ve heard of it, or maybe you haven’t. I suppose it depends on where you’re from.

Here’s what I found online about the true origin of the phrase:

The phrase has its roots in ancient Greek and Roman times and is not actually about our canine friends on Earth. It is a reference to the star Sirius, which is also known as the “Dog Star.” Sirius is the brightest star in the night sky and is part of the constellation Canis Major (The Greater Dog).

During the summer, Sirius rises and sets with the sun. The ancient Romans, who called this period dies caniculares (“dog days”), believed that the star’s heat added to the sun’s warmth, creating the extremely hot, humid weather.

Although modern science explains that summer heat is due to the Earth’s tilt toward the sun, the traditional dates for the dog days of summer remain widely recognized.

I don’t know much about Dog Stars, but I do know not to go out barefoot in the morning dew — or so I thought.

Now, as for the origin of the superstition, I found this:

It was believed that during the hot days of summer, the dew becomes poisonous. If you had scrapes on your feet, they could get infected, and this was called “fall sores” or “ground itch.” While the poisonous part is a superstition, there is a grain of truth to the underlying caution. High heat and humidity of late summer provide the perfect breeding ground for bacteria and fungi. Therefore, people who went barefoot with minor cuts on their feet would be more susceptible to infection from organisms found in the soil and damp grass. While the dew itself wasn’t poisonous, the conditions were ripe for getting an infection that would be difficult to heal.

This is an excellent example of a folk belief that gave a practical health warning, even if its reasoning was a combination of superstition and observation.

Can you relate to believing something from your childhood without question? It isn’t until we are confronted by the facts, usually in adulthood, that we even question their validity. I probably have many more examples if I think hard enough.

It made me chuckle, but it also made me think about the beliefs passed down through generations regarding God and the Bible, often without much thought or deeper investigation. This connects to false teachings not only during Paul’s and the apostles’ times but also in the modern day.

In his letters to Timothy, Paul warns about people seeking preachers who tell them what they want to hear, readily accepting myths that match their desires instead of the truth, to justify immoral behavior (2 Timothy 4:4-5; 1 Timothy 1:4).

They cloak it in enough truth to make it believable, but they modify it just enough to serve their desires. That’s the devil’s work. There are warnings about false teaching and not honoring God’s perfect Word. We are not to add to or take anything away from the Word of God (Deut. 4:2; 12:32; Prov. 30:5-6; Rev. 22:18-19).

Back to dogs: our Pitbull, Kerbi, likes to grab whatever he finds while we’re out walking and sometimes gets away with it before I can stop him. The other day, he must have swallowed a chicken bone because when nature called, a small, sharp shard came out the wrong way, causing quite a bit of bleeding and discomfort.

My takeaway: Be cautious about what beliefs you swallow – even a slight deviation from the truth can cause severe pain and damage in the end.

“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3-4, Emphasis added).

The Intentional Pursuit

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths” (Proverbs 3:5-6, ESV, emphasis added).

What does it mean to acknowledge God in all our ways? The New Living Translation reads, “Seek his will in all you do.” It’s an intentional pursuit, not something that happens overnight.  

The word used in the old text is yada, which means to know relationally or to be aware, knowing what to do with respect to God (Key Word Study Bible, 1732). In other words, to know God’s will in our lives, we must know him relationally.

This also relates to a time when David gave his son, Solomon, some great advice – to seek God with his whole heart and a willing mind (1 Chronicles 28:9, ESV). He went on to finish the verse by telling Solomon that “The Lord searches all hearts and understands every plan and thought.” 1 Samuel 16:7 also speaks of this concept when the Lord tells Samuel that He and man see differently: “Man looks at the outward appearance, but the Lord looks at the heart.” In short, a person’s actions flow from the heart, where our inward moral and spiritual life stems, which is why it is vital to seek God with our whole heart.

Solomon faithfully built the temple but did not serve God wholeheartedly during his reign (1 Kings 11:4). This reminds me a Psalmist’s plea for a cleansed heart after turning away from God: “Create in me a clean heart, Oh God, and renew a right spirit within me” (Ps. 51:10). This heartfelt prayer reflects genuine repentance. Such a heart longs for a renewed awareness of God’s presence, aiming to restore the joy and gladness that come from being in God’s presence, as noted in the ESV Study notes.

Thankfully, through Christ, we are faultless before the throne of grace (Jude 1:24). Still, that doesn’t mean we don’t fall short and need repentance that brings us closer to God so we can experience that joy and peace and therefore, know Him more intimately, which in turn, helps us understand His will for us more clearly.

All aspects come together—God’s love for us and His wish to be in a relationship with us— help us in trusting Him with our next move, even when we don’t know where it will lead.

The foundation for making God-honoring decisions in everyday life is a relationship with our Creator, built on reverence and awe for God Himself. This is reflected in the verse: “Fear of the Lord is the foundation of true knowledge” (Proverbs 1:7 NLT, emphasis added). In this context, ‘fear’ signifies respect and awe. It also recognizes that all knowledge and wisdom stem from complete dependence on God, fostering humility and discouraging pride. It is more than just an attitude – it represents a way of life that acknowledges God’s power and authority, as well as our accountability to Him (Prov. 3:7; 15:33, NLT Study Notes).

Let’s transform these verses into a grateful prayer to God, affirming our trust in Him, our effort to align with His will in all things, and our thankfulness that He guides us.

Decision-making has always come as a challenge in my life. I think it stemmed from being a people-pleaser. I often made the wrong choices over the years, some with life-altering consequences. My fears of making the wrong choices have followed me into my later years and plagued me even in simple decisions. I’ve shifted from being a people-pleaser to a perfectionist, and I’m hard on myself when a decision doesn’t go well. Something I am working on, with God’s help.

However, I only recently realized that God is using my difficult circumstances to teach me better decision-making. Sometimes it seems like He’s pushing me, but maybe that’s just my stubbornness showing. To flip the script, I started thanking God for helping me. Even though it is painful and challenging, I trust Him with my whole heart and know it is a much-needed spiritual growth spurt that will help me in all aspects of life.

Not so ironically, I had been praying for God to help me make wise, godly decisions with confidence that align with God’s will. I ask for this not only in major decisions, but also in my daily life, whether personal or business-related. God answers prayers. The answers often come in strange ways – at least to us – because our understanding is clouded while we are going through it. But in the end, God makes it worth it and shapes our character through it.

The lesson is about decision-making. In every decision, I now pause, pray, and ask the Holy Spirit to guide me. Intentional prayer is crucial. There’s always time to pray, even if it’s just a quick ‘help me, Holy Spirit.’ Preparing beforehand is essential to facing challenges, and making daily life choices involves seeking God’s will and requesting wisdom early on, before a situation arises.

I’m still learning, but with daily practice, it becomes a natural response to any decision.

The Plumb Line and Grace: A Story of God’s Unfailing Love

In the Old Testament, a prophet named Amos, a shepherd and fig grower by trade, declared that sometime in the future, God would restore Israel through the coming Messiah, in which all nations will be brought to the Kingdom of God. Although Israel would still experience exile and God’s judgement, it’s not the end of their story (Amos 9:11-15, ESV).

Amos’s vision of a plumb line reveals that Israel fails to meet God’s standard and cannot escape judgment because of their so-called acts of worship and lack of concern for others (7:7-9). Their grand display of worship lacked sincerity and integrity, and they placed their focus on themselves rather than on God, not to mention their oppression of people (4:45; The Holman Bible Dictionary, 61).

We all fall short of the plumb line, but the Good News is that, because of God’s grace through Jesus Christ, we are forgiven (Rom. 3:23-24), and it’s not the end of our story either. God’s message of judgment was also a demonstration of His grace. The message served as a warning to Israel, but it also presented an opportunity for them to repent and be restored to God (5:4).

The problem was that they didn’t recognize their need for repentance. They were still worshipping idols even as they believed in the law of Moses, replacing sincere spirituality with insincere religiosity (ESV Study Notes).

It is the same with some today. The world says everything goes, and even if they believe in God, they may not see a need for repentance. Our need for a Savior extends far beyond mere belief. We are in dire need of His grace through Christ, which extends to an intimate relationship that outweighs religion and rituals every time. True faith requires a transformative change of heart and a personal connection with God’s grace, rather than simply adhering to external forms of religion.

That is the beauty of God’s redemptive story and His love for us. When Jesus said, “Come to me,” that is an invitation to trust Jesus personally, not merely believe historical facts about Him (Matt. 11:28). “All who labor and are heavy laden” in context refers to those oppressed by the burden of religious legalism imposed on people by the scribes and Pharisees. Still, the wider application is that Jesus provides rest for our souls (v. 29, ESV Study notes).

It is an eternal rest for all who seek forgiveness and freedom from the crushing legalistic burdens and guilt of trying to earn salvation by good works (ESV Study notes). The “yoke” in verse 29 is a metaphor for the law of works. John 1:17 confirms that the OT law came through Moses, but the NT Grace came through Jesus Christ, who fulfilled the law (Rom. 10:4).

Paul’s writings reiterate this message. “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian” (Gal. 3:24-25, Emphasis added).

According to The Holman Bible Dictionary, Paul, like Moses, affirms that without the law, we would not know what sin was (Rom. 7:7; Deut. 4:6-8). “Furthermore, he, like Jesus, captures the spirit of the OT law by reducing its demands to love God and one’s neighbor” (Rom. 13:8-10; Gal. 5:13, Brand, 996).

In summary, The Holman Bible Dictionary explains that even though not all the OT laws associated with the old covenant continue under the new, there is no wedge between the law of the OT and the grace of the NT. The old covenant and its laws were a form of grace. God redeemed His people and called them into a covenant relationship with Him. The grace in the NT calls for a response. Our obedience is a demonstration of love for God and does not come as a burden, but out of a desire to please God for rescuing us.

Both the OT law and the NT grace of Jesus Christ call for the redeemed to “respond to God’s grace with unreserved love for Him and self-sacrificing love for others” (Brand, 997).

“For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty of our sins” (Romans 3:24-25, NLT, emphasis added).

“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matt. 11:28-30, emphasis added).

Love and Son Shine: All you need to grow in Grace

Wake-up calls are rarely pleasant when we’re going through them. Still, tragedy often changes our perspective, which can lead to some of the most meaningful seasons of our lives if we remain attentive. What if what you are experiencing is guiding you toward God’s purpose for your life?

Since my life-changing accident in 2013, which I see as a wake-up call after spending many years sleepwalking through life without considering what God wanted for me, I started reflecting on how many lives might have been affected by tragedies and near-death experiences. If my year of losing loved ones and enduring multiple personal injuries changed my life, then how much more could larger events impact others?

As terrible as 9/11 was, I wonder how many new, life-changing perspectives emerged among those who escaped. Not to glorify the tragedy in any way, but to thank God for bringing good out of it (Romans 8:28, ESV). Many, like me, probably reevaluated their priorities and found a renewed sense of purpose and gratitude that can only be credited to God. As a result, many individuals often start a divine relationship for the first time in their lives, transforming everything—from how they see daily life and the breath in their lungs to how they evaluate their choices and the consequences that follow.

In Christianity, Romans 8:28 is often understood as a powerful promise that assures believers that God is working in all circumstances for their ultimate good. However, it’s crucial to understand this verse within its broader context and avoid misinterpretations.

  • Ultimate Good: The “good” mentioned in the verse doesn’t necessarily refer to immediate comfort or material wealth. Instead, it mainly relates to spiritual growth, becoming more like Christ, and ultimately, salvation and glorification. Difficult circumstances are seen as opportunities for God to strengthen faith and develop a Christlike character.
  • Comprehensive Promise: “All things” in this verse are generally understood to include every circumstance, even pain and suffering. This doesn’t mean God causes bad things, but rather that He can use even negative situations for the eventual good of believers and the advancement of His purposes.
  • Focus on God’s Glory: Ultimately, this verse also points to God’s glory. By working all things together for the good of believers, God reveals and magnifies His power and love.

Things Romans 8:28 does NOT mean:

  • It does not guarantee a trouble-free life (John 16:33)
  • It does not mean that all bad things will be reversed or have happy endings in this life.
  • It does not justify suffering or suggest that believers should not grieve or seek help in difficult times.
  • It does not promise that believers will always get what they want or desire.

Essentially, Romans 8:28 gives believers reassurance and hope during life’s challenges. It encourages them to trust that God is working, even when they can’t see it, to bring about a greater good in their lives and for His overall plan. This good emphasizes their spiritual growth and eternal destiny, not just earthly comfort.

After going through the fire, I experienced a miraculous wake-up call of epic proportions that I wouldn’t wish on anyone. Still, the outcome is worth it. I continue to be in awe of an amazing God who loves us despite our sin. He did not wait for me to clean myself up – there is not enough soap in the world for that. Just like a waterlily, a beautiful bloom that emerges from the mud, God’s love and Son Shine helped me grow in grace.

As challenging as that year of tragedy was, I emerged with renewed passion for my purpose in life, according to God’s plan, not mine. I was submerged in the life-giving waters of baptism for the second time in my life; not that the first one didn’t count, but this one was an adult decision that brought genuine freedom, broken chains, and joyous surrender to the One who rescued me.  

My story isn’t over, and neither is yours. If God can use someone like me, I know He can use you too.

Wake up, sleeper, rise from the dead, and Christ will shine on you.” (Ephesians 5:14, New International Version, Emphasis added)

It Starts with LOVE

I find it fascinating that the Bible records two people as being “taken by God” and therefore, not seeing death. Enoch and Elijah share this wonder (Gen. 5:22;24; 2 Kings 2:1-12, ESV). Hebrews mentions Enoch in the ‘Hall of Faith’. The author makes a not-so-giant leap in recognizing that he must have had faith, because he was recorded as having pleased God. Without faith, Hebrews 11:6 says, this is impossible.

Forget wishful thinking; genuine faith is a continuous, confident hope rooted in the promises of an all-powerful God who made Himself known through Jesus Christ (Hebrews 11:1). It’s more than just believing He exists; it’s a profound certainty in His faithfulness to keep His word and bless those who follow Him (Hebrews 10:35, 11:26, 10:23, 11:1).

Enoch’s journey with God, as described in Genesis 5:21-24, portrays a profound and continuous intimacy. In return for such devotion, God extends His unwavering grace, guaranteeing the perseverance of His own.

When God’s love is within us, it gives us the desire to love and please God (Matt. 11:28). “If we love one another, God abides in us and His love is perfected in us” (1 John 4:11-12, Emphasis added). The Holman Illustrated Bible Dictionary defines “perfect” as being whole or complete. To be perfected in love is not to say that we are perfect, but God is perfect, and His love in us makes us complete, lacking nothing.

It all starts with love. God’s overarching love for us, revealed through the sacrifice of His Son, Jesus, helps us cultivate hope and faith, which in turn enables God’s love to reside within us. Couple that with an intimate relationship with Christ, and it leads to a desire to please God above all else.

Elijah obeyed God but fled in fear for his life afterward (1 Kings 19:9). When his anxieties got the best of him, he hid in a cave to avoid certain death. God showed up in a gentle whisper to comfort him. God informed Elijah about his predecessor, Elisha, whom he would pass on his cloak of leadership as a prophet (1 Kings 19:16). God then spared Elijah from seeing death by taking him up to heaven (2 Kings 2:1-11).

The book of Malachi foretold the coming of a prophet who would precede the Messiah (Malachi 4:5). This wasn’t a prophecy that demanded Elijah himself reappear. Instead, it spoke of a legacy—a spiritual inheritance.

John the Baptist, arriving “in the spirit and power of Elijah” (Luke 1:17), embodies this fulfillment. His ministry, characterized by a fervent call to repentance and preparation, mirrored the impactful and unyielding prophetic work of Elijah of old. Thus, the ancient prophecy found its powerful realization not in Elijah’s physical return, but in a successor who carried his fiery torch, preparing the way for Jesus.

Although John the Baptist, beheaded by the king’s orders, was not miraculously spared from death, as Elijah was (Mark 6:27), his ministry and legacy as a forerunner to Christ still bore a resemblance to that of Elijah.

Upon reflection, it occurred to me that being taken up by God, without seeing death, could be a blessing promised to believers who are still alive when Christ comes back. End times are shrouded with mystery, but Jesus says two will be together, one left and one taken (Matt. 24:40). We don’t know for sure which one is taken, the believers or non-believers, nevertheless considering verse 31, which records Jesus words, God will send his angels with a loud trumpet call. The elect from the four winds, from each end of heaven, will be gathered. This, along with Paul’s writings, “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord” (1 Thess. 4:17, Emphasis added), leads me to the conclusion that God takes up the elect. What a delightful image.

All the mysteries tend to make us fearful. To echo Paul, “Therefore encourage one another with these words” (1 Thess. 4:18, Emphasis added). In other words, even with the unknown variables about end times, this teaching about Christ’s return should result in comfort and encouragement for believers, rather than fear, which is Paul’s goal in these passages (ESV Study Bible Notes).

It starts with love.

If we love one another, God abides in us and His love is perfected in us” (1 John 4:11-12, Emphasis added).

“There is no fear in love, but perfect love casts out fear.” For fear has to do with punishment, and whoever fears has not been perfected in love” (1 John 4:18, Emphasis added).

We love because he first loved us” (1 John 4:19, Emphasis added).

Gaps only God is meant to fill

Do you have a neighbor or acquaintance that you see, but haven’t gotten to know on a personal level? Do you find yourself letting your imagination fill in the blanks about their character and story based on their behavior or things you have heard?

We tend to make up stories about people until we get to know them and have our myths busted. I confess, I do this quite often; sometimes without realizing it, until I’m confronted with reality – the truth.

There is a man in our neighborhood whom I see regularly when I go for a run. He is usually loading his lawnmower onto his trailer as I run past. We say, ‘good morning’ and that’s about it. Other than that, I don’t know him. From observation, I can tell you that he mows lawns for a living. I will spare you the details I’ve concocted about the rest of his story. However, I will say that I saw something one morning recently that contradicted my beliefs. Hence, this message came to life. I still don’t know him or the truth, but my perspective on him and his character has shifted slightly.

This made me think about our relationship with God. I believe we are guilty of doing the same thing until we learn to know Him intimately, learn more about His character, and who He says we are.

We can know things about Him and hear the stories others tell about their experiences, and perhaps we ride on the coattails of our parents until one day they are gone. Then what? We may live vicariously through others or fill voids in our lives with false beliefs. Still, until we open the Book of God’s story and ask Him to reveal Himself to us by starting a conversation that leads to a real relationship with Him, we won’t understand who we are, nor will we reflect His love or character. We won’t experience a relationship with God of our own until we pursue it daily. Maybe some are like me, and I didn’t know how to do that or that it was possible until a few years ago, after a life-changing event. That is when I found my passion for teaching others about a relationship with Christ.

A few years ago, while traveling alone, I was on a layover in an airport and met a woman whom I had the chance to give my testimony about finding a relationship with God and how it changed my life. She questioned me about it at length, “You mean that is real, you can have a relationship with God?” I felt that she had longed for it for most of her life, as she shared bits and pieces of her story and mentioned that she had wondered about it but had not experienced it to this point.

This was a divine encounter as I had prayed for God to put people in my path on this trip who needed to hear my story. I was in line to purchase my lunch and planned to take it back to my seat at the gate, but God had other plans. As the woman in front of me received her food, she turned and asked if I thought we could sit at the tables in the distance. Without hesitation, I said we could try as I followed her to the tables. It wasn’t long before she asked about the purpose of my trip, and our conversation about God followed.

I pursued the wrong things to fill the gaps in my life for many years until I finally found the only One who was meant to fill them – Jesus Christ.  I am grateful that God uses my painful stories to bring the Good News to others.

Are there voids in your life that only God is meant to fill?  Have you pursued a life-changing relationship with Christ? You are never too old to start. God is waiting with open arms for your surrender. It may seem challenging, but it’s worth it; you’re worth it. God loves you fiercely.

The verse in 2 Chronicles 16:9 states, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (New International Version (NIV).

According to Bible Study Tools, “God is not passively observing but actively seeking out individuals to support and empower. The verse highlights God’s desire to strengthen those who are sincere and wholehearted in their faith, according to some Bible commentaries. This suggests that God is not looking for perfection, but for genuine devotion.”

Ditch the Familiar, Discover Your Best

Recently, I decided to change my running route – the one I’ve done practically since I’ve lived here – to a different one. On the first day of the new route, I had my mind on prayers and other things. Naturally, I followed my familiar routine, which had become prominent and overrode my initial intention. It wasn’t until I was almost finished that I realized it.

The next day, I had to make a conscious effort to go in a different direction, being mindful of the change I had committed to. It’s not easy, and some days I still revert to the old one.

Breaking old habits is difficult. Routines become familiar and comfortable. I once read that it takes sixty-six days to break a habit; the key is replacing it with something new. Hopefully, something better and healthier, rather than those that do not honor us or God. We must be intentional about breaking out of our comfort zone to explore new and better choices for ourselves.

The idea that it takes sixty-six days to break a habit is a well-known figure in popular psychology, stemming from research. A 2009 study published in the European Journal of Social Psychology by Phillippa Lally and her colleagues at University College London found that, on average, it took participants 66 days for a new behavior to become automatic. This number can vary.

It’s hard to step away from the familiar, even if we know it’s harmful. Still, we must do our part to replace our old ways with new, healthier, God-honoring choices. When we choose to serve God instead of our flesh, the Holy Spirit helps us change.  In the book of Colossians, Paul provides examples of putting off the old self and replacing it with the new self, much like putting on and taking off clothes. As believers, a change in identity has already occurred, but our conduct needs to be brought into line with this new identity. We stand before God as His beloved holy ones and are to live up to what we are in Christ (Col. 3:1-17, ESV). (There is a list of virtues listed here that are worth reading if you haven’t lately.)

Emulating the virtues of Christ and adopting a holy lifestyle consistent with our new identity is paramount to living our best lives. Our old selves were crucified with Christ so that we would no longer be enslaved to sin (Rom. 6:6). We always have a choice. God always provides a way of escape (I Cor. 10:13). Still, it takes intentionality and discipline to make better choices consistently.

“Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. All glory to him who alone is God, our Savior through Jesus Christ our Lord. All glory, majesty, power, and authority are his before all time, and in the present, and beyond all time!  Amen” (Jude 1:24-25, NLT, Emphasis added).

Protection and Promises

God’s promises are sprinkled throughout the Bible, encouraging us not to give up.  When Moses questioned his ability to carry out God’s plan, lead the Israelites, and ask God’s name, God reassured him, “I AM WHO I AM” (Exodus 3:14, ESV, Emphasis added). He instructed Moses to tell the people I AM sent me—the God of Abraham, Isaac, and Jacob (Exodus 3:14).  

In Hebrew, “I am” can be translated as “I will be.” In context, verse 12 records God telling Moses He will be with him. The name Yahweh (the Lord) also reminds us of God’s promises to His people and His help fulfilling their calling. God’s name indicates His character and attributes (ESV Study Bible notes, Exodus 3:14).  

Later, when Joshua took leadership, God gave him a notable task and told him to “Be strong and courageous” (Joshua 1:6). God doesn’t give orders and leave Joshua to his own devices. He gave a daunting task, yes, but He framed it with promises: “I will be with you” (v. 5) and “The Lord your God is with you wherever you go” (v. 9). These examples indicate a compassionate God who will never leave us.

Besides the promises and the task, God also shows Joshua how to succeed by not turning from the Lord’s instructions, which are integral to who he is and what he does. Likewise, we are given instructions to live by; a role model in Jesus Christ, to imitate, and promises to help us stay strong and courageous.

Peace comes from God’s love inside us. Stress and worry are not of God. Believe and receive the goodness of God. Faith captures the essence of God in a believer’s heart. He is undeniably for us. We do not need to fear, because the Lord is our helper (Heb. 13:6). We can trust in the One who holds eternity in His hand. He promises never to forsake us (Ps. 94:14). The hiccups in life are only temporary.

If we face a task God gives us, we can step out in faith, knowing He will not leave us to pursue it alone. He will open and close doors to guide our path. It is vital to remain in communion with Him, asking that His will be done.

We can lean on the promise that Christ is coming back for us, as John records Jesus’ words, “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I am preparing a place for you? And if I go to prepare a place for you, I will come again and will take you to myself, that where I am, you may be also” (John 14:1-3, Emphasis added).  

Sweet promises that sustain us until that day comes. We can find rest in these assurances.

For the last few years, I have been able to hold on to a personal promise, which I pass along to other abuse survivors: You are a beautiful flower in My garden. I send rain and sunlight to nurture you and help you grow. You are protected under the care of the Master Gardener, never to be plucked and taken away from Me again.

How are we to live in light of these promises?

Freely and joyfully, living life to the fullest, showing others the way of Christ in love. Our eternal perspective changes our attitude, as we are charged to keep our focus on Christ, the author and finisher of our faith (Heb. 12:2). We can listen for God in the day-to-day tasks and show the love of Christ to everyone we meet. Don’t get caught up in the minutia; be Kingdom-minded, doing them for God instead of men (Col. 3:23).

He who is in you is greater than he who is in the world” (I John 4:4, Emphasis added).