In the ancient world, a clay jar was likened to human weakness. Apostle Paul refers to the “knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6, English Standard Version) as a treasure in jars of clay (v.7). Standing for the principle of Christ’s crucifixion – God triumphs during human weakness.
Similarly, Isaiah refers to God as our Father – the Potter. At the same time, we are again seen as the work of His hand – the clay (Is. 64:8). Other references are made throughout the Bible as a vessel of clay, a broken vessel, and God as the shaping agent or Potter. Nevertheless, I was drawn to the story of Jeremiah when the word of the Lord came to him and told him to go to the potter’s house.
To set the stage, the book of Jeremiah is set at a time of political turmoil, following the fall of the Assyrians and the rise of the Babylonians. He saw the destruction of Jerusalem and the temple, with many Judeans deported to Babylon.
First, Jeremiah saw the potter working and shaping the clay on his wheel. The potter spoiled the clay and reworked it with his hands into another vessel that seemed promising. God then spoke to Jeremiah about the house of Israel. Likewise, God can reshape Israel (Jere. 18:4-5).
We are also a work of the Father’s hand. Since Christ came to redeem us from our sins, we can be reshaped into usable vessels to bring glory to God. God created and helped us in our weakness, like the clay jar. The Holy Spirit’s work within a believer has the power to transform our hearts for honorable use to further the Kingdom of God.
We cannot do this work on our own. Our most sincere desires to change old behaviors are limited if we don’t have the power of God’s Spirit within us. This requires surrendering to the Potter and allowing Him to do the work from the inside out. No matter how many times we change locations or jobs – without a heart transplant – our efforts to change are fruitless.
Isaiah supplies the secret to Judah’s strength. “In returning and rest, you shall be saved” (Isaiah 30:14). Returning means repentance. When we repent, there is a rest for our souls. He continues, “In quietness and trust shall be your strength” (v.15). This is the true path to victory and peace. In God alone, we find the strength to follow His path, but it requires repentance and trust. The Judeans refused and went their way. Many of us do the same and never experience the peace and joy of a life surrendered to Christ in obedience – and God’s will for us.
God knows best. His timing is always perfect. It is our impatience that doesn’t want to wait for His answers.
Do you have an inner circle of friends you completely trust and confide in? Perhaps you hold each other accountable. These are rare jewels in today’s world.
Jesus had an inner circle of friends whom he trusted. He included them in the centric workings of His ministry and invited them to understand who He was to prepare them for His death, burial, and resurrection.
In reading about the transfiguration, in Matthew 17:1-3, Jesus’ physical image was changed to show His glory before becoming a man. It was also a preview of His future exaltation (2 Peter 1:16-18; Rev. 1:16, English Standard Version). Peter was an eyewitness and equates Jesus’ glory with the transfiguration.
The appearance of Moses, who stands for the law, and Elijah, who represents the prophets, are both prophetic forerunners to the Messiah (Mal. 4:5-6). The Messiah, Jesus Christ, fulfilled the law of Moses and the prophetic messages that foretold His coming.
God’s voice proclaimed Jesus as the Son of God – which echoes His baptism (Matt. 3:17). God spoke to the disciples and told them to listen to Jesus so they would understand the purpose of His coming and impending death. The transfiguration and God telling them to listen to Him stood out to me as something they (Peter, James, and John) needed to see and hear. This was done for their benefit to help them understand and prepare for Jesus’ death. It also instilled hope for His return.
His story wasn’t over then, and it’s not over now. We are assured of this in the Gospels. Each book is a witness to the fact that the story goes on. Jesus came to save the lost – because of God’s inexhaustible love for us and the unbridled joy He gets when one of His lost sheep is found. We see this in Jesus’ parables of the lost sheep, coin, and son (Luke 15:3-32).
The Holman Bible Dictionary confirms that Jesus’ story isn’t over. His mission will continue to be fulfilled wherever His name is confessed and His teachings obeyed, until He comes again.
Mark supplies a promise that Jesus will bring His scattered flock back together and lead them into Galilee (16:7). Matthew provides Jesus’ promise to always be with us (28:20). Through the book of Acts, Luke traces the spread of the Gospel message, the Kingdom of God, and the risen Jesus from Jerusalem to Rome. John gives a vibrant picture of the Holy Spirit given directly to the disciples by Jesus (20:21-22). Each makes the same point differently (Brand 2015, 894).
Jesus came to do for us what we could not do for ourselves. There is hope, and God’s love is still inexhaustible. I hope you find an inner circle to share life with, hold each other accountable, and do community as you seek more of Jesus daily.
You have probably heard that there is strength in numbers. The three-braided cord makes me think of the Trinity – God the Father, Son, and Holy Spirit. I also see it as two people with Christ in the center.
If you are like me, you tend to keep things bothering you to yourself sometimes. Even though I know my friends and family will pray for and with me. The power of prayer is sometimes overlooked, but James admonishes Christians to confess their sins and pray for one another. “The prayer of a righteous person has great power as it is working” (James 5:16, English Standard Version, Emphasis added). Jesus also told his disciples concerning prayer: “Where two or three are gathered in my name, there am I among them” (Matt. 18:19, Emphasis added).
We all go through low times or a season of feeling off; thankfully, they are few and far between. Sometimes, we must go through the valley to get to the next, and sometimes higher, mountaintop. There are also times when the enemy will try to keep us down. He does not want us to share our concerns with others because it makes his job easier.
One morning, on my run, the wind was particularly gusty; at one point, in a straight stretch, it felt like someone had their hand on my forehead holding me back, almost like I was running in place, not making any progress. It can feel the same way when the enemy is interfering – another group leader told me once that she felt like someone had both hands on her shoulders, weighing her down. Have you ever felt like that?
In these times, we must share our burdens and pray, using the spiritual weapons God gives us, putting on the whole armor of God, and always praying in the spirit (Eph. 6:11-18). The enemy must flee by the power of the Holy Spirit in Jesus’s name. Jesus is already a victor over death, the grave, and the devil. We can rely on His strength when we are weak. In Him, our peace returns. “My peace I leave with you; my peace I give you. Not as the world gives do I give to you” (John 14:27, Emphasis added).
In my experience, when I finally blurt out what is troubling me to a trusted friend, the load is lighter because I am no longer carrying it alone. Saying it aloud makes it lose its power and no longer fester inside us. We are not supposed to go it alone. A threefold cord is not quickly broken (Eccl. 4:12, Emphasis added). The ESV Study Bible explains this verse as the great value of plurality – as opposed to being alone.
This reminded me of my homeplace –a bank in our front yard was covered in deep purple irises. When I got older and moved next door, I wanted to dig up a few for my yard, so I tried to divide the many years’ worth of entangled roots to separate them. Even though iris roots are not deeply rooted and are sometimes ‘exposed,’ they intertwine to create a dense mat. Let’s say I didn’t get as many as I had planned. Similarly, some of the tallest and largest trees, coastal redwoods, have no taproots. According to the National Park Service website, “Their roots grow only 10 to 13 feet vertically, and then spread horizontally for 60 to 80 feet, intertwining with the roots of other redwoods in a grove for stability.”
When we feel exposed or weighted down, it is a time to join forces with others, encourage and help carry one another’s burdens (Heb. 10: 23-25; I Thes. 5:11; James 5:16). We can stand firm on the promises of God, in light of Jesus Christ. Jesus promises to always be with us (Matt. 28:20). May we be deeply rooted and grounded in love (Eph. 3:17) as we fight the good fight together (I Tim. 6:12).
The Lord is my strength and shield. I trust Him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving (Ps. 28:7, Emphasis added).
Joy comes in the morning (Ps. 30:5, Emphasis added).
On this day of Thanksgiving, I am reminded of two songs. We Gather Together is a 17th-century Dutch song I remember singing in elementary school, along with The Blessing, with the lyrics taken directly from the Bible. The words to the first song below seem to set up the intentions of the second perfectly.
We gather together to ask the Lord’s blessing; He chastens and hastens his will to make known. The wicked oppressing now cease from distressing. Sing praises to his name; he forgets not his own.
With this in mind, take a moment to listen to The Blessing– let the words wash over you and sink into your heart.
“The Lord bless you and keep you; the Lord make his face shine upon you and be gracious to you; (V 26) the Lord lift his countenance upon you and give you peace.” (Numbers 6:24-26, English Standard Version, Emphasis mine)
Aaron’s priestly blessing shows God’s will to bless every Israelite. The ESV Study Bible denotes that this blessing engraved on a silver amulet is the earliest archaeological discovery, having the covenantal name of God (Yahweh), found in a Judean tomb dating back to the seventh or sixth century B.C.
Let us look at the meaning of each verse: The Lord blesses us by giving good harvests, peace, children, and his presence (Lev. 26:3-13). ‘Keep’ means to guard or protect. His face shines upon you in God’s presence, like sunshine (Ps. 19:1-11). A shining face is a smiling face, a pledge of God’s good favor (Ps. 80:3, 7, 19, ESV). The countenance is the expression on one’s face. The Study Bible says that for God to lift His face, He must treat people favorably. Peace or shalom means total well-being.
This led me to Daniel 9, which provides the same model of repentance and prayer along with this blessing. Daniel prayed a prayer of adoration, then a confession on behalf of himself and his people (9:4). Daniel asked God to show favor, make His face shine upon him, and bring exile to an end. Not because of his righteousness but because of God’s commitment to glorify His name (9:17). If we read further, Daniel received an answer from God through an angel named Gabriel. Still, I want us to pay attention to this: he confessed his sin and the sin of his people, presenting a plea to God and asking for His blessing.
As we gather to give thanks, I want you to know how thankful I am for each of you. I pray that you will receive God’s blessing and remember to thank Him every day for the blessing of Jesus Christ – the reason for the upcoming season – not only today but every day.
I grew up in a family with a long line of Primitive Baptist ministers; my dad was one of them. Predestination is a prominent doctrine rooted in Calvinism, taught, and handed down for generations. The idea is that God chose people destined to be saved before they were born, or as defined in the Holman Illustrated Bible Dictionary, “To decide upon beforehand.”
This is the subject of many debates even before John Calvin. The opposition argues for free will. But when I did my research, I traced it back to Calvin, whose central theme in all his writings was the Sovereignty of God, which is where his beliefs in predestination are rooted. The Sovereignty of God refers to the biblical teaching that God is all-powerful and rules all things (Ps. 135:6; Dan. 4:34-35). Furthermore, “Scripture emphasizes God’s rule in three areas: creation (Gen. 1; Mark 4:35-41; Rom. 8:20-21), human history (Judg. 14:1-4; Prov. 16:9, 33; Ps. 22:28; Hab. 1:6; Acts 17:26), and redemption (John 17:2; Rom 8:29-30; Eph. 1:3-14; 2 Thess. 2:13-14; 2 Tim. 1-9-10)” (Brand, 2015).
Paul writes in Romans 8:29, “For those whom he foreknew he also predestined to be conformed to the image of his Son.” Likewise, in Ephesians 1:5, Paul again teaches, “In love, he predestined us for adoption to himself as sons [and daughters] through Jesus Christ, according to the purpose of his will.” Paul also quotes the Old Testament: “Then Isaiah is so bold to say, ‘I have been found by those who did not seek me; I have shown myself to those who did not ask for me’ ” (Rom. 10:20, English Standard Version). Talking about Israel, he continues that God held out His hands to disobedient people (v 21). What stood out to me was both sides of the coin being taught. Since the Bible is not contradictory, we must reconcile these passages.
The prophecy of Isaiah has been fulfilled; Gentiles who did not seek God have experienced God’s saving promises. Israel may have been disobedient, but God still extends His hand to them, inviting them to be saved. On the one hand, God predestines some to be saved; on the other hand, He still longs for others to be saved. Though it may seem impossible, both statements are correct. It is not a black/white either/or camp – putting limits on God – instead, there is a both/and concept to consider. I am not talking about moral teachings, which are non-negotiable; I am not debating that here. I am talking about doctrines on one’s salvation – both focused on grace. The issue is our ability to choose by free will. Humans can make willing choices that have actual consequences, good and bad. Notwithstanding God’s sovereignty, humans are still accountable to God for their actions (Rom. 2:5-11; 3:19). Paul raises the problem, but rather than resolving the tension, he affirms both (Brand, 2015).
I believe God chose me for this mission, preparing me for such a time as this (Esther 4:14). Still, I had a choice. God does no evil nor approves of it. Nevertheless, He can use it for the good of His children and the fulfillment of His purposes (Brand, 2015). When I hit rock bottom – in my darkest hour – God brought me to Himself through a tragic year. We must also tell others about Christ so they can be saved (Rom. 10:14).
I spent most of my life in church but never received spiritual discipleship. Nor did evangelism surface because if one was predestined to be saved, there was no need in their mind. Predestination does not negate the necessity for human repentance and faith; it shows the possibility for both. God has chosen the foolishness of preaching to awaken faith in the elect (I Cor. 1:21). But He offers the Gospel to everyone without exception, hoping for them to be saved. The Holman Illustrated Bible Dictionary states that the same God who predestines also sends His laborers into the harvest to carry out His purposes. There is no grain of justification to slack on evangelism – sinners would never be saved without preaching (Brand, 2015).
Additionally, although it is possible to be chosen by God, it is not based on anything God saw in the person. It is solely according to His purpose, unknown to human wisdom, so a people of the great multitude will be with Him in His eternal kingdom (Rom. 8:29-30; Eph. 1:3-6,11). The ESV Study Bible notes that God’s predestination comforts His people because they are assured that all who come to Christ do so through God’s enabling grace and appointment. Even though Paul affirms in Eph. 1:11 that every event that occurs has some sense of being predestined by God – it is also true that human responsibility is an essential factor.
Paul and other biblical writers never blame God for tragedies and evil (Rom. 5:12; 2 Tim. 4:14; Job 1:21-22). Paul believed that personal evangelism and making conscious choices to obey God are necessary to fulfilling God’s plan. God planned the redemptive work of salvation through the death of Christ. However, those who killed Jesus did it of their own free will and evil intentions, not ordained by God, and will be held accountable for their crimes (Acts 4:28; 2:22-23; Rev. 13:8, Brand, 2015). Even as divine predestination is affirmed, so is spreading the Gospel to save others (Matt. 28:19; Mark 16:15). This is one of God’s mysteries to embrace.
The Sovereignty of God and human responsibility work together in the world, even if no one can fully understand it (ESV Study Bible). Brian Han Gregg points out in What Does the Bible Say about Suffering? God does not call one to trust in their understanding of Him, but He does call them to trust Him.
“For now, we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (I Cor. 13:12, emphasis added).
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord” (Is. 55:8, emphasis added).
On the cusp of the holiday season, it is only fitting to ask, “Where are the turkeys?” Every year, it seems that people decorate for Christmas earlier and earlier. I like both holidays for different reasons and have, at one point, said that Christmas was my favorite holiday. The last few years, however, I began saying that Thanksgiving was my favorite – but truthfully, it was only because I thought it was getting the short end of the stick. At the end of Halloween, or sometimes earlier, I noticed Christmas trees going up and neighbors hanging lights and planting inflatable snowmen in their yards. Why not a giant turkey instead or a grateful sign on your door?
Perhaps we must ponder why Thanksgiving comes before Christmas anyway. If Thanksgiving came after Christmas, all would be right with the world, and I am confident it would have its fair share of celebration. Still, for that to happen, the world would need to recalibrate its thinking about why we celebrate Christmas as the birth of Christ – instead of materializing it so they would indeed have a grateful heart.
After a little journey on the Encyclopedia Britannica site, I discovered that New England colonists first celebrated the days of thanksgiving with prayer, thanking God for blessings such as the end of a drought or a military conquest. The U.S. Constitution gave it a national proclamation. Still, in 1798, the new U.S. Congress gave power of declaration to the states, who were split about the religious holiday, with some even taking offense to politicians using the day for speeches and parades.
It did not become an official holiday until Northerners of the federal government dominated it. With tensions still heavy in the mid-19th century, it was Sarah Josepha Hale who campaigned for the national observance to promote unity. She finally won the support of President Abraham Lincoln, who, on October 3, 1863, during the Civil War, made it a national holiday to be celebrated on Thursday, November 26.
Thank you, President Lincoln…?
I propose a new proclamation – let’s celebrate Christmas’ true meaning year-round by showing kindness and love to others, and therefore, thanksgiving would naturally follow from everyone’s hearts, getting its fair share of celebration and recognition.
As I enter this season of Thanksgiving, I have so much to be grateful for – but this year, my heart is a little fuller. Thank you, Jesus. You always know how to give the best gifts.
“If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matt. 7:11, ESV, Emphasis added).
This past weekend, I was frantically trying to finish writing my paper for class and keeping one eye on the weather so that if a window of opportunity opened, I would be ready to pounce and head to the lake for one last kayaking adventure for the season. As I finished writing the conclusion, I realized that the rain clouds had dissipated, and the sun began to peek through ever so slightly. This was a gift – and I didn’t let it pass me by.
As I launched into the water, it seemed to be calmer than usual, and as you can see from the photo above, as I entered my favorite cove, I was enamored by the Fall colors and how the reflection on the water looked like glass. Over the last few weeks, I have gone to the same lake every weekend, but each time it presented a different experience. One weekend, the water was choppy, allowing the ripples to supply a bit of a workout as I was headed into the wind.
Another time, the sun was shining brightly as I maneuvered through the moss-covered waters to coast upon the cove and was greeted by a magnificent brown spotted egret that adorned the water’s edge. And there were a couple of weeks so chilly I had to wear a jacket. I am delighted to say that for my last hoorah, I did not need a coat this weekend.
I sat there, taking it all in for several solemn moments as the area surrounding the lake was bustling with activity from squirrels and birds– an awe-inspiring moment with the Creator I saw as another gift. Not only did I get to kayak to the middle of all this action and see fantastic views and fall colors, practically having the lake all to myself, but I was able to photograph them as well – another one of my favorite hobbies. (Combining hobbies makes me smile).
Being on the water gave me a different perspective than I had ever experienced when taking photos of Autumn colors. It was a new way to look at the trees. Upon further reflection, these variations at the lake made me think about the changes in our lives. Change, good or bad, can cause a certain level of anxiety at times. But as the Greek philosopher Heraclitus famously said, “Change is the only thing constant in life.” How we look at change can make a difference.
As Christ-followers, we are called to constant change – through sanctification – to become more Christlike. It is a gradual change over time but a necessary one so that we can conform to the image of Christ (Rom. 8:29). Paul encourages the Romans not to conform to this world but to allow their minds to be renewed through transformation (Rom. 12:2). Striving for spiritual growth is paramount to this. We can begin to welcome these changes in our lives because we can experience a more intimate relationship with God, who, then, we can relate to as our Abba Father.
This kind of relationship can be found through the love our Father has for us and the love we give back to Him and others. Paul also tells the Romans that nothing in all creation will ever be able to separate us from the love of God (Rom. 8:39). Reflect on that for a moment. Isn’t that excellent news for sinners like us?
Next time you get to be in nature – whether on the lake or in the woods – take the opportunity to reflect on the awe-inspiring design of a loving God who redeems, restores, forgives, and accepts us just as we are. As we enjoy His creations as the gifts they are meant to be, we can begin to reflect on the unimaginable Paradise to come. What a day that will be.
“There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1, ESV, Emphasis added).
The Holy Spirit sometimes prompts me to discover the characteristics and design of God’s creatures. I recently dug up some information when the sea urchin drifted into my quiet time. Oregon State University places it as one of the oldest animals on Earth. Also known as the porcupine of the sea, the red sea urchin can live to be a hundred. They range in various colors, from green, purple, red, brown, and more. Urchin means hedgehog; you can see a resemblance. Cape Clasp says that sea urchins use their entire body to respond to light without a bone in their body and no obvious eyes. Even their feet aid them. ThoughtCo.com explains that their mouths have multiple jaws and a chewing structure known as Aristotle’s lantern. Their body has a protective cover made from a shell-like system called a test.
I find their God-given design fascinating, but what struck me the most was their response to light with their whole body. In the ocean’s depths, you may think it is complete darkness. Still, watching Welcome to Earth, hosted by Will Smith on the National Geographic channel, I discovered that the ocean floor is gleaming with light and color, especially at night. To understand the natural chemical process called bioluminescence, Good Living expounds that it illuminates the water like dazzling stars in multiple colors, allowing living things to produce light in their bodies.
Color and light are related in many ways. We could say we are God’s prism. His light shines into our lives, illuminates us, and reflects into others’ lives, adding colorful blessings. Jesus is the light of the world (The Bible. English Standard Version. John 8:12). He adds color and light to our lives. The Hollman Illustrated Bible Dictionary says Christ’s light expresses grace and truth (1018).
Turning to colors, white symbolizes purity and joy, red stands for sin or Christ’s blood, and black is usually linked with judgment or death. Purple was a prominent color used to dye garments, such as a robe that Christ and other priests wore in the Tabernacle. Colossae got its name from a Latin word meaning “purple wool” because the area produced and dyed wool (Brand 317).
There are several similarities between light and color compared to Jesus and our lives. However, returning to the sea urchin, this exciting creature symbolizes our lives, with Christ at the center. Putting Him first, we will naturally gravitate toward His light. We do not have to see Him to feel His presence. He gives us Spiritual armor to wear for protection, with zeal as a cloak, so we can clothe ourselves with Christ (Is. 59:17). We can trust God to lead us through the dark when we feel like we are underwater. His light will guide us. There is a guaranteed inheritance for all who believe in Him. He seals us (protects and preserves) with the promise of the Holy Spirit until we gain possession of it (Eph. 1:13).
“Arise, shine, for your light has come, and the glory of the Lord has risen upon you” (Is. 60:1, emphasis added).
We struggle with a tug-of-war daily between the flesh and the spirit. It’s a continuous battle. I don’t know about you, but when someone gut-punches me with an unkind word, or I do not feel especially valued at work, my human side wants to pull me across the line into the muddy pit of self-pity or a pool of hurt pride or even anger, at times.
However, my behavior is more Christlike when zealously pursuing Christ and His truth and approval (2 Tim. 2:15, English Standard Version) than my own or what the enemy wants me to believe. I must remind myself to recalibrate my thinking to the mind of Christ to have the same attitude Jesus had (Phil. 2:5, New Living Translation). Then, I can pull the rope to the spirit side and find joy no matter my circumstances.
Emotions are fickle and cannot always be trusted. They make us do and say things we usually wouldn’t. Therefore, giving ourselves time to cool off and calm down before we act is wise.
The word Selah comes to mind. We see it mainly in the book of Psalms and once in Habakkuk 3. The Holman Illustrated Bible Dictionary explains that the term has an unknown meaning. Of course, there are several theories on the subject, one being a signal to pause for silence (Brand 2015, 1426).
Mels Carbonell agrees. In How to Solve the People Puzzle, he recommends using the acronym ACT to change our behavior. A – acknowledge and accept: Acknowledge who you are and accept the way you are made (when we understand our strengths and weaknesses, we can alter our behaviors). C – commit and control: Committing yourself to control your feelings, thoughts, and actions instead of letting them control you. T – think: Think before you do things. Pause and consider their consequences (Carbonell 2008, 304).
He says, “There’s an ancient proverb that loudly cries, ‘Selah.’ It simply means, ‘pause and think!’ I’ve told many people over the years to ‘think past the present.’ In other words, think past the present moment and consider the consequences of your actions” (Carbonell 2008, 305).
Good advice. In a nutshell, we can change our behavior for better outcomes. It can be our goal to tug the rope in a more spiritual direction.
“You must be quick to listen, slow to speak, and slow to get angry” (James 1:19, emphasis added).
As my kayaking journey continues, I have discovered the peace of a deep Sabbath rest. I look forward to escaping the week’s cares by embarking on the lake’s calm waters after church each Sunday. I have decided to do more of what brings me joy, and kayaking in nature in the presence of God brings my heart joy. Once I get in the vessel and launch myself into the luring waters, my only focus is the quiet cove that has become my destination these last few weeks. Even this weekend’s cooler temperatures were not a deterrent, as I enjoyed the lake all to myself. What else can a girl ask for?
I asked God to show me how to get a deep Sabbath rest just a few weeks before finding my new hobby. As we put Christ first in our lives, we can expect His best – because Christ is the best.
When we ask for forgiveness, accept Christ into our hearts, and receive the gift of the Holy Spirit, it is like winning a trifecta – a win, win, win. Still, it does not mean we are exempt from the troubles in this broken world (John 16:33, English Standard Version); only that we can experience peace and joy no matter the circumstances around us. We can escape our worries by entering the deep rest God is offering. We cannot carry the weight of the world – but because of Jesus – we don’t have to.
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11:28, emphasis added).
When we make that decision, we become heirs to the King of Kings – we cannot do anything to get it, nor can we do anything to lose it. When Jesus went to the cross, the veil was torn from top to bottom. What does that mean? In the Old Testament, a curtain in the temple separated the most holy place from the holy place. People brought sacrifices for their sins to the high priest, and only he could enter the most holy place (where God’s Spirit resided) and then only on the Day of Atonement. He presented the sacrifices to God on their behalf (Lev. 16:2; 2 Chron. 3:14).
With the new covenant, Jesus became the ultimate sacrifice for all sins. The promises of God find their Yes and Amen in Christ (2 Cor. 1:20). The curtain between God and humanity was torn at Jesus’ death. He abolished the barrier that separated us from His presence (Matt. 27:51; Mark 15:38; Luke 23:45). The Hollman Bible Dictionary explains, “Through faith in Christ the veil is removed, and believers enjoy free access to God who transforms life” (Brand 2015; 2 Cor. 3:15-18).
The temple and most holy place of the Old Testament that once housed the Glory of the Lord (Ezek. 41:23; I Kings 6:17) now lives in the hearts of believers through the gift of the Holy Spirit (Acts 10:45). This is why in the New Testament Paul says our bodies are the temple of God and we are made more and more like Him as we are changed into His glorious image (1 Cor. 6:19-20).
When we focus on our destination and path forward – keeping our eyes on Jesus – the author and finisher of our faith ((Heb. 12:2), we can enjoy the journey even more. We can expect a deep Sabbath rest away from the cares of this world, even amidst everything going on around us. It’s like being on a calm lake alone in the presence of God and His magnificent creation. This is the Good News of the Gospel that combats and overshadows the bad news of this broken world and allows us to experience peace now as we look forward to an eternal resting place with our Heavenly Father.
What brings your heart joy? Does it give you a deep Sabbath rest away from the cares of this world so you can be refreshed? If so, do more of that. Not sure what that looks like in your life – ask God to show you your deep Sabbath rest. When we put God first, we can expect His best.
“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (2 Cor. 3:17, emphasis added).
Brand, C. ed., (2015) Holman Illustrated Bible Dictionary, B & H Publishing.
Faith Walk Ministries, Inc. 